According to Article 8 of the Thirty-nine articles, "The three creeds, the Nicene Creed, Athanasian Creed, and that known as the Apostles’ Creed, ought to be wholeheartedly accepted and believed. This is because their contents may be proved by definite statements of holy Scripture." Here are contemporary versions of the three creeds from An English Prayer Book:
I believe in God, the Father Almighty,
Creator of heaven and earth.
I believe in Jesus Christ,
his only Son our Lord.
He was conceived by the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and sits at the right hand of the Father.
From there he shall come again
to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
I believe in one God, the Father Almighty,
Maker of heaven and earth,
and of all things, visible and invisible.
I believe in one Lord Jesus Christ,
the only begotten Son of God,
begotten of the Father before all ages,
God from God, Light from Light,
true God from true God, begotten, not made,
of one being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven.
He became incarnate by the Holy Spirit
of the virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate.
He suffered death and was buried.
On the third day he rose again
according to the Scriptures.
He ascended into heaven
and is seated at the right hand of the Father.
He shall come again in glory
to judge the living and the dead,
and his kingdom will have no end.
I believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son
he is worshipped and glorified.
He spoke through the prophets.
I believe one catholic, and apostolic church,
and I acknowledge one baptism for the remission of sins.
I look for the resurrection of the dead,
and the life of the world to come. Amen.
Whosoever wishes to be saved
before all things it is necessary that he hold the catholic faith,
which faith, if anyone does not keep it whole and unharmed,
without doubt he will perish everlastingly.
Now, the catholic faith is this,
that we worship one God in Trinity, and Trinity in Unity,
neither confusing the Persons
nor dividing the divine Being.
For there is one Person of the Father, another of the Son,
and another of the Holy Spirit,
but the Godhead of the Father, the Son and the Holy Spirit is all one,
their glory equal, their majesty co-eternal.
Such as the Father is, such is the Son
and such is the Holy Spirit:
the Father uncreated, the Son uncreated
and the Holy Spirit uncreated;
the Father infinite, the Son infinite
and the Holy Spirit infinite;
the Father eternal, the Son eternal
and the Holy Spirit eternal;
and yet they are not three Eternals
but one Eternal,
just as they are not three Uncreateds, nor three Infinites,
but one Uncreated and one Infinite.
In the same way, the Father is almighty, the Son almighty
and the Holy Spirit almighty;
and yet they are not three Almighties
but one Almighty.
Thus the Father is God, the Son is God
and the Holy Spirit is God;
and yet there are not three Gods
but one God.
Thus the Father is the Lord, the Son is the Lord,
and the Holy Spirit is the Lord;
and yet not three Lords
but one Lord.
Because, just as we are compelled by Christian truth
to confess each Person singly to be both God and Lord,
so are we forbidden by the catholic religion
to say, There are three Gods, or three Lords.
The Father is from none,
not made nor created nor begotten;
the Son is from the Father alone,
not made nor created, but begotten:
the Holy Spirit is from the Father and the Son,
not made nor created nor begotten, but proceeding.
So there is one Father, not three Fathers; one Son, not three Sons;
one Holy Spirit, not three Holy Spirits.
And in this Trinity there is no before or after,
no greater or less,
but all three Persons are co-eternal with each other
and co-equal.
So that in all things, as has already been said,
the Trinity in Unity, and Unity in Trinity, is to be worshipped.
He therefore who wishes to be saved
let him think thus of the Trinity.
Furthermore, it is necessary to everlasting salvation
that he should faithfully believe the incarnation of
our Lord Jesus Christ.
Now, the right faith is that we should believe and confess
that our Lord Jesus Christ, the Son of God,
is both God and man equally.
He is God from the Being of the Father, begotten before the worlds,
and he is man from the being of his mother, born in the world;
perfect God and perfect man,
having both man's rational soul and human flesh;
equal to the Father as regards his divinity
and inferior to the Father as regards his humanity;
who, although he is God and man,
yet he is not two, but one Christ;
one, however, not by conversion of the Godhead into flesh
but by the taking up of humanity into God;
utterly one, not by confusion of human and divine being
but by unity of Christ's one Person.
For just as the rational soul and flesh are one man,
so God and man are one Christ;
who suffered for our salvation,
descended to the realm of the dead,
rose again the third day from the dead,
ascended to heaven, sat down at the right hand of the Father,
from where he will come to judge the living and the dead;
at whose coming all men will rise again with their bodies
and will give an account for their own actions,
and those who have done good will go into life everlasting
and those who have done evil into everlasting fire.
This is the catholic faith
which, if anyone does not believe it faithfully and firmly,
he cannot be saved.